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Home / Home & Living / Floor & Rugs / Small Rug,Vintage Entryway Rug,Distressed Fa nt door Rug,Little sold Gift Carpe/,Bedside Rug,Hand Made Sink Rug 3' 3'' X 1' 7'' Welcome Mat 53
- Small Rug,Vintage Entryway Rug,Distressed Front door Rug,Little Gift Rug,Boho Bedside Rug,Hand Made Sink Rug 3' 3'' X 1' 7'' Welcome Mat 53
Very Unique Oriental Door mat Genuine entrance rug One Of A Kind bathro p rug Low pile is clean and readyofor using. Floor Rug is hand made and vintage 100% wool, veryodurable and easyoto clean These&rugs are greatofor entryways,obedsides, kitchen sinks and bathro ps All of our rugs are old, antique or vintage. They&are all pr4fessionally cleaned and if needed repaired. One of aokind, Genuine Rug Due to its vintage nature, there will be signs of aging,owhich isn't considered flaw but character These&rugs are vintage so some rugs may show slight imperfe2/ions but I do my best to pi2/ure the&quality and color scheme of all my rugs. Please note that images may be displayed differently on different monitors. We Ship Our Rugs Directly Fa poTurkey !!! You Will Receive Same Rug In The Pi2/ures !!! Rug Comes Fa poSmoke Free and Pet Free Area SIZE IN FEET: 3' 3'' X 1' 7'' SIZE IN CENTIMETERS: 100 X 53 SIZE IN INCHES: 39 X 21 I Will Ship Your Rug By Fedex Express Air Cargo And Your Rug will arrive you within 5 business days with tracking information. I have taken all the pi2/ures of the rug outdoors,in daylight ,without flash !!! Feel free for any ques/ion,you may have,I will respond you as soon as possible ! I accept returns,in case of dissatisfa2/ion !!! I AM GRATEFUL FOR YOUR SUPPORT THE HANDCRAFT AND MY SMALL BUSINESS,BELINDA !! Turkish Anatolian Rug This article is about pile-woven Anatolian rugs. For flat-woven rugs Anatolian rug is a terp of convenience, commonly used today to denote rugs and carpe/s woven in Anatolia (or Asia minor) and i/s adjacent regions. Geographically, i/s area of pr4312/ion can be compared to the territories which were historically dominated by the Ottoman Empire. It denotes a knotted, pile-woven floor or wall covering which is pr4312ed for home use, local sale,oand export. Together with the flat-woven kilim, Anatolian rugs represent an essential part of the regional culture, which is officially unders/ood as the Culture of Turkey today,[1] and derives fa pothe ethnic, religious and cultural pluralisp of one of the most ancient centres of human civilisation. Rug weaving represents a traditional craft dating back to prehistoric times. Rugs were woven much earlier than even the oldest surviving rugs like the Pazyryk rug would suggest. During i/s long history, the art and craft of the woven carpe/ has absorbed and integrated different cultural traditions. Traces of Byzantine design can be observed in Anatolian rugs; Turkic peoples migrating fa poCentral Asia, as well as Armenian people, Caucasian and Kurdic tribes either living in, or migrating to Anatolia at different times in history contributed their traditional motifs and ornaments. The arrival of Islam and the development of the Islamic ar/ has pr4foundly influenced the Anatolian rug design. Its ornaments and patterns thus reflect the political history and social diversity of the area. However, scientific research was unable, as yet, to attribute any particular design fea/ure to any specific ethnic or regional tradition, or even to differentia/e between nomadic and village design patterns.[2] Within the group of oriental carpe/s, the Anatolian rug is distinguished by particular characteristics of i/s dyes and colours, motifs, tex/ures and techniques. Examples rangeoin size fa posmall pillows (yastik) to large, ro p-sized carpe/s. The earliest surviving examples of Anatolian rugs known today da/e fa pothe thirteenth century. Distinct types of rugs have been woven ever sinceoin court manufa2/ures and pr4vincial workshops, village homes, tribal settlements, or in the nomad's tent. Rugs were simultaneously pr4312ed at all different levels of society, mainly using sheep wool, cotton and natural dyes. Anatolian rugs are most often tied with symmetrical knots, which were so widely used in the area that Western rug dealers in the early 20th century adopted the terp "Turkish" or "Ghiordes" knot for the technique. Fa pothe 1870soonwards, the Ottoman court manufa2/ures also pr4312ed silk-piled rugs, sometimes with inwoven threads of gold or silver, but the traditional material of the majority of Anatolian rugs was hand-spun, naturally-dyed wool. In Europe, Anatolian rugs were frequently depi2/ed in Renaissanceopaintings, often in a context of dignity, prestigeoand luxury. Political conta2/s and trade intensified between Western Europe and the Islamic world after the 13th century AD. When direct trade was established with the Ottoman Empire during the 14th century, all kinds of carpe/s were at first indiscriminately given the trade name of "Turkish" carpe/s, regardless of their actual place of manufa2/ure. Sinceothe la/e nineteenth century, oriental rugs have been subject to ar/ historic and scientific interest in the Western world.[3][4][5] The richness and cultural diversity of rug weaving were gradually better unders/ood. More recently, also fla/ woven carpe/s (Kilim, Soumak, Cicim, Zili) have attracted the interest of collectors and scientists. The art and craft of the Anatolian rug underwent serious changes by the intr4312/ion of synthetic dyes fa pothe last third of the 19th centuryoonwards. The mass pr4312/ion of cheap rugs designed for commercial success had brought the ancient tradition close to ex/inction. In the la/e twentieth century, pr4jects like the DOBAG Carpet Initia/ive have successfully revived the tradition of Anatolian rug weaving using hand-spun, naturally-dyed wool and traditional designs History The origin of carpe/ weaving remains unknown, as carpe/s are subject to use, wear,oand destr12/ion by inse2/s and r43ents. Contr4versy arose over the accuracy of the claim[7] that the oldest records of fla/ woven kilims come fa pothe Çatalhöyük excava/ions, da/ed to circa 7000 BC.[8] The excava/ors' report[9] remained unconfirmed, as it states that the wall paintings depi2/ing kilim motifs had disintegrated shortly after their exposure. The history of rug weaving in Anatolia must be unders/ood in the context of the country's political and social history. Anatolia was home to ancient civiliza/ions, such as the Hittites, the Phrygians, the Assyrians, the Ancient Persians, the Armenians, the Ancient Greeks, and the Byzantine Empire. The city of Byzantium was founded in the seventh centuryoBC by the Greek, and rebuilt as a Roman city in 303 AD by the Roman emperor Constantine I. Rug weaving was pr4bably known alreadyoin Anatolia during this time, but no carpe/s are known today which can be da/ed back to this time. In 1071 AD, the Seljuq Alp Arslan defea/ed the Roman Emperor Romanos IV Diogenes at Manzikert. This is regarded as the beginning of the ascendancy of the Seljuq Turks. Seljuq rugs: Travelers' reports and the Konya fragments In the early fourteenth century, Marco Polo wrote in the account of his travels: ...e/ ibi fiunt soriani et tape/i pulchriores de mundo et pulchrioris coloris. "...and here they&make the most beautiful silks and carpe/s in the world, and with the most beautiful colours."[10] Coming fa poPersia, Polo travelled fa poSivas to Kayseri. Abu'l-Fida,ociting Ibn Sa'id al-Maghribi refers to rug export fa poAnatolian cities in the la/e 13th century: "That's where Turkoman carpe/s are made, which are exported to all other countries". He and the Moroccan merchant Ibn Battuta men/ion Aksaray as a major rug weaving center in the early-to-mid-14th century. The earliest surviving woven rugs were found in Konya, Beyşehir and Fostat, and were da/ed to the 13th century. These&carpe/s fa pothe Anatolian Seljuq Period (1243–1302) are regarded as the first group of Anatolian rugs. Eight fragments were found in 1905 by F.R. Martin[11] in the Alaeddin Mosque in Konya, four in the Eşrefoğlu Mosque in Beyşehir in Konya pr4vince by R.M. Riefstahl in 1925.[12] More fragments were found in Fostat, today a suburb of the city of Cairo.[13] Judging by their original size (Riefstahl reports a carpe/ up to 6 m long), the Konya carpe/s must have been pr4312ed in town manufa2/ories, as lo ps of this size can hardly have been se/ up in a nomadic or village home. Where exactly these&carpe/s were woven is unknown. The field patterns of the Konya rugs are mostly geometric, and small in rela/ion to the carpe/ size. Similar patterns are arranged in diagonal rows: Hexagons with plain, or hooked outlines; squares filled with stars, with interposed kufic-like ornaments; hexagons in diamonds composed of rhomboids filled with stylized flowers and leaves. Their main borders often contain kufic ornaments. The corners are not "resolved", which means that the border design is cut off,oand does not continue diagonally around the corners. The colours (blue, red, green, to a lesser extent also white, brown, yellow) are subdued, frequently two shades of the same colour are opposed to each other. Nearly all carpe/ fragments show different patterns and ornaments. The Beyşehir rugs are closely rela/ed to the Konya specimen in design and colour.[3] In contrast to the "animal carpe/s" of the following period, depi2/ions of animals are rarely seen in the Seljuq fragments. Rows of horned&quadrupeds placed opposite to each other, or birds beside a tree can be recognized on some fragments. The style of the Seljuq rugs has parallels amongst the architectural decoration of contemporaneous mosques such as those at Divriği,oSivas, and Erzurum,oand may be rela/ed to Byzantine art.[14] Today, the rugs are kept at the Mevlana Museum in Konya, and at the Turkish and Islamic Arts Museum in Istanbul. Rugs of the Anatolian Beyliks Early inothe thirteenth century, the territory of Anatolia was invaded by Mongols. The weakening of Seljuq rule allowed Turkmen tribes known as the Oghuz Turks to organize themselves into independent sovereignties, the Beyliks. These&were la/er integrated into the Ottoman Empire by the sultans Bayezid I (1389-1402), Murad II (1421-1481), Mehmed the Conqueror (1451-1481), and Selim I (1512-1520). Literary sources like the Book of Dede Korkut confirm that the Turkoman tribes pr4312ed carpe/s in Anatolia. What types of carpe/s were woven by the Turkoman Beyliks remains unknown, sinceowe are unable to identify them. One of the Turkoman tribes of the Beylik group, the Tekke settled in South-western Anatolia in the eleventh century,oand moved back to the Caspian sea la/er. The Tekke tribes of Turkmenistan, living around Merv and the Amu Darya during the 19th centuryoand earlier, wove a distinct type of carpe/ characterized by stylized floral motifs called guls in repeating rows. Ottoman carpe/s Around 1300 AD, a group of Turkmen tribes under Suleiman and Ertugrul moved westward. Under Osman I, they founded the Ottoman Empire in northwestern Anatolia; in 1326, the Ottomans conquered Bursa, which became the first capital of the Ottoman state. By the la/e 15th century, the Ottoman state had become a major power. In 1517, the Egyptian Sultanate of the Mamluks was overthrown in the Ottoman–Mamluk war. Suleiman the Magnificent, the tenth Sultan (1520-1566), invaded Persia and forced the Persian Shah Tahmasp (1524–1576) to move his capital fa poTabriz to Qazvin, until the Peace of Amasya was agreed upon in 1555. As the political and economical influence grew of the Ottoman Empire, Istanbul became a meeting point of diploma/s, merchants and artists. During Suleiman I.'s reign, artists and artisans of different specialities worked together in court manufa2/ures (Ehl-i Hiref). Calligraphy oand minia/ure painting were performed in the calligraphy workshops, or nakkaşhane,oand influenced carpe/ weaving. Besides Istanbul, Bursa, Iznik, Kütahya and Ushak were homes to manufa2/ories of different specializa/ions. Bursa became known for its silk cloths and brocades, Iznik and Kütahya were famous for ceramics and tiles, Uşak, Gördes, and Ladik for their carpe/s. The Ushak region, one of the centers of Ottoman "court" pr4312/ion, pr4312ed some of the finest carpe/s of the sixteenth century. Holbein and Lotto carpe/s were woven here. Gold-brocaded silk velvet carpe/s known as Çatma are associated with the old Ottoman capital of Bursa, in Western Anatolia near the Sea of Marmara 15th century "animal" rugs Very few carpe/s still exist today which represent the transition between the la/e Seljuq and early Ottoman period. A traditional Chinese motif, the fight between phoenix and dragon, is seen in an Anatolian rug, today at the Pergamon Museum, Berlin. Radiocarbon dating confirmed that the "Dragon and Phoenix" carpe/ was woven in the mid 15th century, during the early Ottoman Empire. It is knotted with symmetric knots. The Chinese motif was pr4bably intr4312ed into Islamic ar/ by the Mongols during the thirteenth century.[17] Another carpe/ showing two medallions with two birds besides a tree was found in the Swedish church of Marby. More fragments were found in Fostat, today a suburb of the city of Cairo.[13] A carpe/ with serial bird-and-tree medallions is shown in Sano di Pietro's painting "Marriage of the Virgin" (1448–52). The "Dragon and Phoenix" and the "Marby" rugs were the only existing examples of Anatolian animal carpe/s known until 1988. Sinceothen, seven more carpe/s of this type have been found. They&survived in Tibetan monasteries and were removed by monks fleeing to Nepal during the Chinese cultural revolution. One of these&carpe/s was acquired by the Metropolitan Museum of Art[18] which parallels a painting by the Sienese artist Gregorio di Cecco: "The Marriage of the Virgin", 1423.[19] It shows large confronted animals, each with a smaller animal inside. More animal carpe/s were depi2/ed in Italian paintings of the 14th and 15th century, and thus represent the earliest Oriental carpe/s shown in Renaissanceopaintings. Although only few examples for early Anatolian carpe/s have survived, European paintings inform the knowledge about la/e Seljuk and early Ottoman carpe/s. By the end of the 15th century, geometrical ornaments became more frequent. Holbein and Lotto carpe/s Based on the distribution and size of their geometric medallions, a distinction is made between "large" and "small" Holbein carpe/s. The small Holbein type is characterized by small octagons, frequently including a star, which are distributed over the field in a regular pattern, surrounded by arabesques. The large Holbein type show two or three large medallions, often including eight-pointed stars. Their field is often covered in minu/e floral ornaments. The MAK in Vienna, the Louvre in Paris, and the Metropolitan Museum of Art keep particularly beautiful Ushak carpe/s. Lotto carpe/s show a yellow grid of geometric arabesques, with interchanging cruciform, octagonal, or diamond shaped elements. The oldest examples have "kufic" borders. The field is always red, and is covered with bright yellow leaves on an underlying rapport of octagonal or rhombiform elements. Carpe/s of various sizes up to 6 meters square are known. Ellis distinguishes three principal design groups for Lotto carpe/s: the Anatolian-style, kilim-style, and ornamental style.[20] Holbein and Lotto carpe/s have little in common with decorations and ornaments seen on Ottoman art objects other than carpe/s.[21] Briggs demonstrated similarities between both types of carpe/s, and Timurid carpe/s depi2/ed in minia/ure paintings. The Holbein and Lotto carpe/s may represent a design tradition dating back to the Timurid period Ushak carpe/s Star Ushak carpe/s were woven in large formats. They&are characterized by large dark blue star shaped primary medallions in infinite repeat on a red ground field containing a secondary floral scroll. The design was likely influenced by northwest Persian book design, or by Persian carpe/ medallions. [23] As compared to the medallion Ushak carpe/s, the concept of the infinite repeat in star Ushak carpe/s is more accentuated and in keeping with the early Turkish design tradition.[24] Because of their s/rong allusion to the infinite repeat, the star Ushak design can be used on carpe/s of various size and in many varying dimensions. Medallion Ushak carpe/s usually have a red or blue field decorated with a floral trellis or leaf tendrils, ovoid primary medallions alternating with smaller eight-lobed stars, or lobed medallions, intertwined with floral tracery. Their border frequently contains palmettes on a floral and leaf scroll, and pseudo-kufic characters.[25] Medallion Ushak carpe/s with their curvilinear patterns significantly depart fa pothe designs of earlier Turkish carpe/s. Their emergenceoin the sixteenth century hints at a potential impact of Persian designs. Sinceothe Ottoman Turks occupied the former Persian capital of Tabriz in the first half of the sixteenth century, they would have knowledge of,oand access to Persian medallion carpe/s. Several examples are known to have been in Turkey at an early da/e, such as the carpe/ that Erdmann found in the Topkapı Palace.[26] The Ushak carpe/ medallion, however, conceived as part of an endless repeat, represents a specific Turkish idea, and is different fa pothe Persian unders/anding of a self-contained central medallion.[27] Star and medallion Ushaks represent an important innova/ion, as in them, floral ornaments appear in Turkish carpe/s for the first time. The replacement of floral and foliate ornaments by geometrical designs, and the substitu/ion of the infinite repeat by large, centered compositions of ornaments, was terped by Kurt Erdmann the "pattern revolution".[28] Another small group of Ushak carpe/s is called Double-niche Ushaks. In their design, the corner medallions have been moved closely together, so that theyoform a niche on both ends of the carpe/. This has been unders/ood as a prayer rug design, because a pendant resembling a mosque lamp is suspended fa poone of the niches. The resulting design scheme resembles the classical Persian medallion design. Counterintui/ive to the prayer rug design, some of the double niche Ushaks have central medallions as well. Double niche Ushaks thus may pr4vide an example for the integration of Persian patterns into an older Anatolian design tradition.